For those of you who don't know me all that well, I have always been a very sensitive person, which leads me to feel my emotions deeply at times. Earlier in my life, I have viewed this trait as more of a curse, because I did not have good coping mechanisms for managing what has sometimes felt like an overwhelming weight of carrying those emotions. One of the things that has always affected me very greatly is death. I wouldn't even have to know a person, but just know of them and their situation, to be deeply moved by their departure from this world. If I knew their loss left a hole in someone's family, and that others were mourning and grieving for them, it felt hard to go on with my normal day-to-day routine, and I would often find myself in tears just feeling sad for them. Formerly, I would typically manage my heavy emotions with the use of substances, because it was just too much to carry that by myself, and it would feel crushing to me to sit in those feelings for too long.
It is of no surprise to me that over the last two weeks since Charlie Kirk was murdered, I have felt waves of sadness come over me quite frequently. It's not so much that I grieve for Charlie himself, although there is a bit of that over the injustice of his tragic ending, but I feel the grief on behalf of his daughter, wife, and family especially. Regardless of whether or not you agreed with the things Charlie said on politics, he was a human being who had a wife, children, family, and friends, and he was murdered in cold blood for how he engaged with people in debate and discussion. I know that Charlie loved Jesus Christ and trusted him as his Lord and Savior, so I don't grieve for him, because I know that he is with Jesus now. Even so, his violent murder sparks an anger and sadness within me as I contemplate and ponder the question: how could this happen in our world? The weight of the injustice is almost too much, so what do we do with that?
I woke up this morning as I have almost every day since Charlie was murdered, feeling the weight of his family's grief, in tears as I thought about the massive hole that was ripped into the fabric of their family. Today though, I was reminded of an incredibly short, but powerful verse, from the life of Jesus:
"Jesus wept," -John 11:35.
Jesus Christ, our Lord, who was fully God, and fully man, wept in the wake of his beloved friend Lazarus' death. If there was nothing more than grief going on here, it would still be powerful to see that our God felt the same emotions that we do while he walked on Earth. I want to show you though, that this shows us far more than a God who loves us. In order to see what else is going on here, we need to look at some of the surrounding verses for context. Lazarus was the brother of Martha and Mary, who are talked about in other accounts of Jesus. Lazarus was also a beloved friend to Jesus and the disciples, and we get a glimpse of the heaviness of their grief when Jesus first tells them that Lazarus has died, with Thomas' reaction:
"So Thomas, called the Twin, said to his fellow disciples, 'Let us also go, that we may die with him,'" -John 11:16 ESV.
When Lazarus died, many others came to pay their respects to Lazarus and to console his sisters, Martha and Mary, as they were both feeling the heavy loss of their brother. Jesus was not with them when Lazarus dies, as the text says "...when Jesus came, he found that Lazarus had already been in the tomb four days," -John 11:17. When Jesus arrives, the sisters are notified and Martha is the first one to run to go to him. After Jesus talks with Martha, he calls for Mary and she comes out to meet him. Between the two sisters, it seems to me that Martha may be the more "logical and practical" one, and Mary has her emotions on full display when she goes to Jesus, as we see here:
"Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, 'Lord, if you had been here, my brother would not have died,'" -John 11:32 ESV.
Lazarus, Martha, and Mary knew that Jesus was the Messiah, that he was God in the flesh, and that he had power to do incredible miracles, and yet Lazarus died. I have to imagine that for possibly both the two sisters, there may have been some uncomfortable feelings of wondering why Jesus didn't show up earlier and heal their brother, knowing that he could have if he wanted to. Even so, Mary confesses her faith in Jesus as Lord, as she weeps and acknowledges to him that Lazarus wouldn't have died if he would have been there. In the text that follows, we begin to see something happening with Jesus, as he is confronted more with the heavy emotions of his friends. In most translations of the following verses, we see that Jesus was "deeply moved and troubled" in his spirit. I like the Amplified version here, because it adds some additional text that I think helps us to frame what might be going on with our Lord:
"When Jesus saw her sobbing, and the Jews who had come with her also sobbing, He was deeply moved in spirit [to the point of anger at the sorrow caused by death] and was troubled, and said, 'Where have you laid him?' They said, 'Lord, come and see,'" -John 11:33-34 AMP.
You see, it isn't just that Jesus is sad for his friends, no, there is something much greater going on here, and I think the AMP translation is getting at that. Jesus knows that death was not part of the original plan and design that he had for the world. Here, we see the intersection of Jesus' divinity and humanity, as he feels such compassion and grief for his mourning friends, and anger over the fact that death was never supposed to exist. How can we be sure that this is what is going on here? Well, I think if we look at a few other verses in this chapter, it supports this. For instance, when Jesus is initially told that Lazarus is sick, he responds by saying:
"But when Jesus heard it he said, 'This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it,'" -John 11:4 ESV.
Jesus then proceeds to stay put two more days before going to the home of Lazarus, giving enough time for Lazarus to die, as we see here:
"After saying these things, he said to them, 'Our friend Lazarus has fallen asleep, but I go to awaken him.' The disciples said to him, 'Lord, if he has fallen asleep, he will recover.' Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. Then Jesus told them plainly, 'Lazarus has died, and for your sake I am glad that I was not there, so that you may believe. But let us go to him,'" -John 11:11-15 ESV.
You see, Jesus knew from the start that he was going to resurrect Lazarus, which he goes on to do in the following verses after he weeps. If he knew that Lazarus wasn't going to stay dead, I would have expected him to be the only one with a smile on his face, possibly even excited, as he got ready to reveal his power over death to all of those present. This is not what we see though, we see a Savior who weeps because he is moved by compassion for his children, knowing that it was only because of humanity's sin that death entered into the picture. We know this because of what Genesis teaches us in the creation account after God placed Adam and Even in the Garden of Eden and gave them instructions for living in the new world, with a clear warning of what would come if they chose to reject his plan and purpose for them:
"And the Lord God commanded the man, saying, 'You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die,'" -Genesis 2:16-17 ESV.
Death, pain, and suffering are extremely difficult things for anyone to walk through, whether you believe in God or not. Belief in God does not mean we walk through this life feeling any less of the effects of sin then everyone else, but we know something that the rest of the world doesn't, something that we can take immense comfort from: that God is not unfamiliar with the pain and suffering of this world, as he experienced and carried the weight of it himself, as is clearly prophesied in the book of Isaiah:
"He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed," -Isaiah 53:3-5 ESV.
Each one of us bears the consequences of our sin, there is no such thing as a "good person" who can get to God based on their good works alone, "...for all have sinned and fall short of the glory of God," -Romans 3:23 NIV. Although we can be assured that pain, suffering, and death were not part of God's original plan for humanity, clearly he allows it. We may never be able to answer the question of why God allows pain, suffering, and death in this world, but we can know one thing for sure: that it isn't because he doesn't love us. On the contrary, it is because of his infinite love for the world that Jesus came and entered into the same pain and suffering that we experience, even the excruciating pain of death on a Roman cross (John 3:16), paying the penalty due to everyone of us for our sin that would otherwise separate us from God for eternity, so we can instead be with him forever. God came into our world as Jesus Christ, and as a result, he understands and has experienced all of the pain and suffering, and temptations that any of us could ever face, and he will never leave us alone, for he has promised he is with us always:
"Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need," -Hebrews 4:14-16 NIV.
"Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you," -Deuteronomy 31:6 NIV.
As long as we are in this world, we will experience troubles and sorrows, as the result of our own sin. Humanity was broken from the moment our original parents chose to rebel against God. Even then, God had a plan to redeem us from the consequences of sin (Genesis 3:15), and he fulfilled that with Jesus. We know from scripture that eventually, this world will pass away and a new heaven and new Earth will replace it, but until that time, we walk through the difficulties of this world with the choice to hold on to the hope we have in Christ. This hope is not empty, it is based on who scripture said he would be, who he demonstrated himself to be in fulfillment of those prophesies, the power he displayed over death by his miracles and ultimately his own resurrection, and who he still reveals himself to be as he continues to change the hearts and lives of those who place their faith in him.
One of the reasons I personally believe that God allows pain and suffering in this world is because it is possibly the only way to wake us up from the comforts of this world, to the reality that there is more to this life than what we see, and that good and evil are real. I have experienced this firsthand when my mother-in-law passed away several years ago. At the time, I struggled with massive waves of grief and feelings of loss, and I asked God many times why this happened, after I had prayed so much for healing, and knew that he could have prevented her death. After seven years since she passed, I can look back now and see that her death caused a chain of events in my life that lead to personal growth and stronger faith in God, more than could have ever been possible if I had not gone through something so traumatic. Even though Satan uses evil to try and destroy us, God always uses it to draw people to him and to wake us up. We see this in Genesis after Joseph is sold into slavery by his brothers, but in the end becomes a powerful person in Egypt and uses his influence to save many lives:
"As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today," -Genesis 50:20 ESV.
As Christians, we can walk through pain and suffering differently than the rest of the world, because we know that death is not the end. We know that our faith is in God, who demonstrated his power over death in the resurrection of Lazarus, and of Jesus. When we struggle with doubts over his character, wondering how he could possibly allow pain and suffering in this world, we are reminded that he himself led a life of sorrow, of being betrayed by those close to him, and of unimaginable pain in his own death when he walked on Earth, and we can take comfort in knowing that he understands what we are going through. We have a savior who grieves at death with us, as we see how he wept out of compassion for those mourning Lazarus' death. The question for us as we walk through the pain and suffering in this life, is whether or not we will trust him, even when we don't know the answer to the question of why he allows these things to happen. Do we believe that he is who he said he was, and do we believe that he is a good God, even when our emotions may tempt us to think otherwise. I am here to tell you that you can trust him. He is who he said he was, and death is not the end. When you are walking through pain and sorrow, instead of trying to escape with substances or other forms of escape, allow it to push you closer to Jesus, because he understands. We can anchor ourselves to Christ and his promises to us, as he revealed to Martha in her grief for the loss of her brother:
"Jesus said to her, 'I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?'" -John 11:25-26 NIV.
